Quotes about Divinity

If our God were small enough for us to understand, He wouldn't be big enough to save us.

Christ was God in human flesh, and He proved it by rising from the dead.

Verily we must believe the Gods are senseless, if we feel well disposed to murderers.

The two poles of Christ's exalted divinity and his suffering humanity as explicitly as does Hebrews. The result of this undertaking — the salvation of humanity — from out of the inner being of the Holy Trinity is, incredibly, that the hearts and minds of sinful human beings should be eternally perfected and at rest in the near presence of the heavenly Father.

The unique feature of the Christian proclamation is the shocking claim that God is fully acting, not only in Jesus' resurrected life, but especially in Jesus' death on the cross. To say the same thing in another way, the death of Jesus in and of itself would not be anything remarkable. What is remarkable is that the Creator of the universe is shown forth in this gruesome death.

God is whoever raised Jesus from the dead, having before raised Israel from Egypt. There is no God but this God.

The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins.

The New Testament doesn't present Jesus as a single man to cover up his humanity. It presents him as a single man because... he was a single man.

I]f it be any part of religion to believe that man was made by a good Being, it is more consistent with that faith to believe, that this Being gave all human faculties that they might be cultivated and unfolded, not rooted out and consumed, and that he takes delight in every nearer approach made by his creatures to the ideal conception embodied in them, every increase in any of their capabilities of comprehension, of action, or of enjoyment.

They sought to pummel His pride, not understanding He'd laid it aside at birth, when He gave up heaven and came to earth.

If people take seriously doctrines such as the divinity of Christ, it is not primarily because they can treat them as if they were tidy conclusions to an argument, deductions from readily available evidence, but because — however obscurely they are grasped, however challenging the detail — they see that the language of doctrine holds together a set of intractably complex questions in a way that offers a coherent context for human living.

That God lets himself be born and becomes a human being, is no idle whim, something that occurs to him so as to have something to do, perhaps to put a stop to the boredom that has brashly been said to be bound up with being God-it is not to have an adventure. No, the fact that God does this is the seriousness of existence. And the seriousness in this seriousness is, in turn, that each shall have an opinion about it.