Quotes about Reason

There was nothing she could say to them--nothing would be heard or answered. What were the weapons, she thought, in a realm where reason was not a weapon any longer? It was a realm she could not enter.

What brought it to pass? What disaster took their reason away from men? What whip lashed them to their knees in shame and submission? The worship of the word We.

There has never been a philosophy, a theory or a doctrine that attacked (or "limited") reason, which did not also preach submission to the power of some authority.

If we find the answer to that (why the universe exists), it would be the ultimate triumph of human reason. For then we would know the mind of God.

This dictate of common sense.

If we take reason strictly, the perceiving of spiritual beauty and excellence no more belongs to reason than it belongs to the sense of feeling to perceive colors or to the power of seeing to perceive the sweetness of food.

Hence was the different effect that Christ's miracles had to convince the disciples from what they had to convince the Scribes and Pharisees. Not that they had a stronger reason, or had their reason more improved; but their reason was sanctified, and those blinding prejudices, that the Scribes and Pharisees were under, were removed by the sense they had of the excellency of Christ and his doctrine. 2.

Misfortune seldom intrudes upon the wise man; his greatest and highest interests are directed by reason throughout the course of life.

Men inflict injuries from hatred, jealousy or contempt, but the wise man masters all these passions by means of reason.

Obedience is detachment from the self. This is the most radical detachment of all. But what is the self? The self is the principle of reason and responsibility in us. It is the root of freedom, it is what makes us men.

And that's another reason to make this movie: We can put plays on film now, at a relatively small cost, and they will reach an audience they would never have reached otherwise.

Opponents of this view often point out that it is not rooted in an exegesis of Genesis 1:26—28, the central biblical text that discusses the imago Dei. Indeed, it is frequently argued that the view that the imago Dei refers to the soul is more influenced by Greek philosophy than by Scripture. More specifically, it is argued that the traditional emphasis on reason as one of the hallmarks of the imago Dei is a distinctly Hellenistic, not Hebraic, notion.