Quotes about Reverence

My great-grandfather and his two brothers fought at Gettysburg. They were in artillery, and they survived the war, thank goodness. So I revere what they did. I think their motivations were honorable when they undertook the war and participated in it along with other Southerners.

For that moment, at least, all our doors and windows were wide open; we were not carefully shutting out God's purifying light, in order to feel safe and secure; we were bathed in the same light that burned and yet did not consume the bush. We walked barefoot on holy ground.

The name of God is so awe-full, so unpronounceable, that it has never been used by any of his creatures. Indeed, it is said that if, inadvertently, the great and terrible name of God should be spoken, the universe would explode.

Instead of rejoicing in this glorious "impossible" which gives meaning and dignity to our lives, we try to domesticate God, to make his mighty actions comprehensible to our finite minds.

Just as white light consists of colored rays, so reverence for life contains all the components of ethics: love, kindliness, sympathy, empathy, peacefulness and power to forgive.

The sympathy which is reverent with what it cannot understand is worth its weight in gold.

The great difference between the carnal and the spiritual Christian is that the latter acknowledges God, under whatever low and poor and human appearances He manifests Himself.

The difference between us and the papists is that they do not think that the church can be 'the pillar of the truth' unless she presides over the word of God. We, on the other hand, assert that it is because she reverently subjects herself to the word of God that the truth is preserved by her and passed on to others by her hands.

We call "piety" that reverence joined with love of God which the knowledge of his benefits induces. For until men recognize that they owe everything to God, that they are nourished by his fatherly care, that he is the Author of their every good, that they should seek nothing beyond him—they will never yield him willing service. Nay, unless they establish their complete happiness in him, they will never give themselves truly and sincerely to him.

We are enjoined whenever we behold the gifts of God in others so to reverence and respect the gifts as also to honor those in whom they reside.

No one, indeed, will voluntarily and willingly devote himself to the service of God unless he has previously tasted his paternal love, and been thereby allured to love and reverence Him.

No man," he declares, "can have the least knowledge of true and sound, doctrine, without having been a disciple of the Scripture. Hence originates all true wisdom, when we embrace with reverence the testimony which God hath been pleased therein to deliver concerning himself. For obedience is the source, not only of an absolutely perfect and complete faith, but of all right knowledge of God" (Inst. 1, 6, 2).