Quotes about Doctrine

Bob Kauflin Kauflin argues that Christians tend to fall into one of three categories when it comes to the relationship between music and words: (1) music supersedes the word; (2) music undermines the word; (3) music serves the word. Arguing for this third paradigm, Kauflin suggests three implications:

Therefore Christian Hedonism is passionately opposed to all attempts to drive a wedge between deep thought and deep feeling. It rejects the common notion that profound reflection dries up fervent affection. It resists the assumption that intense emotion thrives only in the absence of coherent doctrine.

The cure for wimpy Christians is weighty doctrine!

True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship." (Desiring God, 81-82)

The apostle Paul calls the church to "adorn the doctrine of God" with the fidelity of our lives (Titus 2:10).

Those theologians who are beginning to take the doctrine of creation very seriously should pay some attention to science's story.

Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.

I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.

Of all persecuted sects, the Baptists stand forth as most prominent, simply and only because they aim at a more complete and thorough reform than any others ever attempted. They teach that Christ's kingdom is not of this world; that the church is not a national, political, or provincial establishment; but a congregation of holy men, separated from the world by the receiving of the Holy Spirit.

For a Man cannot believe a Miracle without relying upon Sense, nor Transubstantiation without renouncing it. So that never were any two things so ill coupled together as the Doctrine of Christianity and that of Transubstantiation, because they draw several ways, and are ready to strangle one another: For the main Evidence of the Christian Doctrine, which is Miracles, is resolved into the certainty of Sense, but this Evidence is clear and point blank against Transubstantiation.

Our main doctrines, which include all the rest, are three: That of repentance, of faith, and of holiness. The first of these we account, as it were, the porch of religion; the next, the door; the third, religion itself.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.