Quotes about Nature

If unconditional love, loyalty, and obedience are the tickets to an eternal life, then my black Labrador, Venus, will surely be there long before me, along with all the dear animals in nature who care for their young at great cost to themselves and have suffered so much at the hands of humans.

God does not decide to love, therefore, and God's love can never be determined by the worthiness or unworthiness of the object. But God is Love itself.4 God cannot not love, because love is the nature of God's very being.

Don't start with the One and try to make it into Three, but start with the Three and see that this is the deepest nature of the One. This starting point, along with the contemplative mind to understand it, was much more emphasized and developed in the Eastern church, which is frankly why it still sounds foreign to most of the Western churches.

I doubt if you can see the image of God (Imago Dei) in your fellow humans if you cannot first see it in rudimentary form in stones, in plants and flowers, in strange little animals, in bread and wine, and most especially cannot honor this objective divine image in yourself.

God's greatest ally is reality itself. God's greatest revelation is what is (see Romans 1:20)—not what we want it to be, and not even what it should be—not abstract theories but concrete encounters.

I wondered if God might have an easier time using animals to communicate who God is, since they do not seem as willful and devious as we are.

Don't start by trying to love god, or even people. Love rocks and elements first. Move to trees, then animals, and then humans… It might be the only way to love, because how you do anything, is how you do everything.

Creation itself, the natural world, already "believes" the Gospel, and lives the pattern of death and resurrection, even if unknowingly. The natural world "believes" in necessary suffering as the very cycle of life: just observe the daily dying of the sun so all things on this planet can live, the total change of the seasons, the plants and trees along with it, the violent world of animal predators and prey.

Most of nature seems to totally accept major loss, gross inefficiency, mass extinctions, and short life spans as the price of life at all. Feeling that sadness, and even its full absurdity, ironically pulls us into the general dance, the unified field, an ironic and deep gratitude for what is given—with no necessity and so gratuitously. All beauty is gratuitous. So whom can we blame when it seems to be taken away? Grace seems to be at the foundation of everything.

We Christians did not take this world seriously, I am afraid, because our notion of God or salvation didn't include or honor the physical universe.

Reality, creation, nature itself, what I call the "the First Body of Christ," has no choice in the matter of necessary suffering. It lives the message without saying yes or no to it. It holds and resolves all the foundational forces, all the elementary principles and particles within itself—willingly it seems.

In this high place it is as simple as this, Leave everything you know behind. Step toward the cold surface, say the old prayer of rough love and open both arms. Those who come with empty hands will stare into the lake astonished, there, in the cold light reflecting pure snow, the true shape of your own face. David Whyte, "Tilicho Lake"   Conservatives