Quotes about Godhead

Every individual being, from the atom up to the most highly organized of living bodies and the most exalted of finite minds, may be thought of [...] as a point where a ray of the primordial Godhead meets one of the differentiated, creaturely emanations of that same Godhead's creative energy.

Within the triune God we discover mutual love, mutual fellowship, mutual dependence, mutual honor, mutual submission, mutual dwelling, and authentic community. In the Godhead there exists an eternal, complementary, and reciprocal interchange of divine life, divine love, and divine fellowship.

In order that Christ's body might be shown to be a real body, He was born of a woman. In order that His Godhead might be made clear, He was born of a virgin.

That there exists in the human minds and indeed by natural instinct, some sense of Deity, we hold to be beyond dispute, since God himself, to prevent any man from pretending ignorance, has endued all men with some idea of his Godhead, the memory of which he constantly renews and occasionally enlarges, that all to a man being aware that there is a God, and that he is their Maker, may be condemned by their own conscience when they neither worship him nor consecrate their lives to his service.

The Godhead consists of three separate, distinct personages who are one in purpose. The Father and the Son have tangible bodies of flesh and bone while the Holy Ghost is a personage of spirit.

To define the limits of the Kenosis, and to adjust it to the immutability of the Godhead and the intertrinitarian process, lies beyond the sphere of exegesis and belongs to speculative dogmatics.

Jesus did not merely claim to be a prophet in a continuum of prophets. He is the unique Son of God, part of the very Godhead that Christianity calls the Trinity.

In regard to man's final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead.

If anyone does not believe that Holy Mary is the Mother of God, such a one is a stranger to the Godhead.

There is one only and true God, but in the unity of the Godhead there are three coeternal and coequal Persons, the same in substance but distinct in subsistence.

I feel that the Godhead is broken up like the bread at the Supper, and that we are the pieces. Hence this infinite fraternity of feeling.