Quotes about Calvinism

The 'last issue of history' will be a conflict between 'Atheism and its countless forms and Calvinism. The other systems will be crushed as the half-rotten ice between two great bergs.

The Bible gives us a theology which is more human than Calvinism, and more divine than Arminianism, and more Christian than either of them.1243

On the other hand, no man is saved mechanically or by force, but through faith, freely, by accepting the gift of God. This implies the contrary power of rejecting the gift. To accept is no merit, to reject is ingratitude and guilt. All Calvinistic preachers appeal to man's responsibility. They pray as if everything depended on God; and yet they preach and work as if everything depended on man.

Charles Wesley fully sided with the Arminianism of his brother John, and abused his poetic gift by writing poor doggerel against Calvinism.847 He had a bitter controversy on the subject with Toplady, who was a devout Calvinist. But their theological controversy is dead and buried, while their devotional hymns still live, and Calvinists and Methodists heartily join in singing Wesley's "Jesus, Lover of my Soul," and Toplady's "Rock of Ages, cleft for me.

Calvinism is an all-embracing system of principles... It is rooted in a form of religion which was peculiarly its own, and form that specific religious consciousness there was developed first a particular theology, then a special church-order, and then a given form for political and social life.

Calvinism emphasizes divine sovereignty and free grace; Arminianism emphasizes human responsibility. The one restricts the saving grace to the elect: the other extends it to all men on the condition of faith. Both are right in what they assert; both are wrong in what they deny. If one important truth is pressed to the exclusion of another truth of equal importance, it becomes an error, and loses its hold upon the conscience.

Arminians pretend, very speciously, that Christ died for all men, yet, in effect, they make him die for no one man at all.

In short, doctrinally, Puritanism was a kind of vigorous Calvinism; experientially, it was warm and contagious; evangelistically, it was aggressive, yet tender; ecclesiastically, it was theocentric and worshipful; and politically, it aimed to be scriptural and balanced.

Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished.

the Arminian, in making it apply to all men, reduces its effectiveness to such an extent that it becomes practically no atonement at all.

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

How do they and their fellows, the Jesuits,19 exclaim upon poor Calvin, for sometimes using the hard word of compulsion, describing the effectual, powerful working of the providence of God in the actions of men; but they can fasten the same term on the will of God, and no harm done!