Quotes about Remorse

The first and greatest punishment of the sinner is the conscience of sin.

Wallowing in shame, remorse, self-hatred, and guilt over real or imagined failings in our past lives betrays a distrust in the love of God. It shows that we have not accepted the acceptance of Jesus Christ and thus have rejected the total sufficiency of his redeeming work. Preoccupation with our past sins, present weaknesses, and character defects gets our emotions churning in self-destructive ways, closes us within the mighty citadel of self, and preempts the presence of a compassionate God.

Without your wound where would your power be? It is your very remorse that makes your low voice tremble into the hearts of men. The very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In Love's service only the wounded soldiers can serve. Draw back.

healthy guilt is one that acknowledges the wrong done and feels remorse but then is free to embrace the forgiveness that has been offered. Healthy guilt focuses on the realization that all has been forgiven, the wrong has been redeemed.

If thou hast sinned, lie not down without repentance; for the want of repentance, after one has sinned, makes the heart yet harder and harder.

Bad men are full of repentance.

Repentance is not concerned with consequences. This is what distinguishes it from remorse, which is inspired principally by fear of unpleasant consequences

Remorse is annoyance at yourself for having passed up something that's to your benefit. But if it's to your benefit it must be good—something a truly good person would be concerned about. But no truly good person would feel remorse at passing up pleasure. So it cannot be to your benefit, or good.

Does taking the life of the perpetrator return your mom? No.

I never did a thing in all my life, virtuous or otherwise that I didn't repent of within twenty-four hours.

He was doctrinally convinced that there was a total absence of merit in himself; but that doctrinal conviction may be held without pain when the sense of demerit does not take a distinct shape in memory and revive the tingling of shame or the pang of remorse. Nay, it may be held with intense satisfaction when the depth of our sinning is but a measure for the depth of forgiveness, and a clenching proof that we are peculiar instruments of the divine intention.

The beginning of compunction is the beginning of a new life.