Quotes about Redemption

The goal of human life is not death but resurrection.

In Jesus, God wills to be true God not only in the height but also in the depth - in the depth of human creatureliness, sinfulness and mortality.

It is always the case that when the Christian looks back, he is looking at the forgiveness of sins.

Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God, but he cannot change into its opposite the eternal love of God which triumphs even in his hate.

On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.

True theology is an actual determination and claiming of man by the acting God.

Are you saved?" asks the fundamentalist. "I am redeemed," answers the Catholic, "and like the apostle Paul I am working out my salvation in fear and trembling, with hopeful confidence—but not with a false assurance—and I do all this as the Church has taught, unchanged, from the time of Christ.

Far better it is for you to say: "I am a sinner," than to say: "I have no need of religion." The empty can be filled, but the self-intoxicated have no room for God.

Salvation ... has its eternal foundation in the love of God.

In the Gospels, being a sinner means being lost ... There is no way for man to escape the condition of being lost ... The lost can only be sought and found.

The change which takes place when we trust Jesus Christ is not only a change in our view of Christ. Through Christ, we look differently at both God's creation and our own circumstances.

In the doctrine of Providence, we have a specific Christian confession exclusively possible through faith in Jesus Christ. This faith is no general, vague notion of Providence. It has a concrete focus: 'If God is for us, who is against us? He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?' (Rom.8:31, 32).