Quotes about Redemption

Man can as little make propitiation for his sin as he can forgive it himself. But God can do both, atone and forgive; he can do the one just because he can do the other.

Theology leads through soteriology to eschatology.

Conversion is a turning back to God, but at the same time a coming to one's self.

The essence of the Christian religion consists in the reality that the creation of the Father, ruined by sin, is restored in the death of the Son of God, and re-created by the grace of the Holy Spirit into a kingdom of God.

The truth is of more value than empirical life: Christ sacrificed his life for it.

The heaven that he won for us by his atoning death presupposes a hell from which he delivered us. The eternal life he imparted to us presupposes an eternal death from which he saved us.

The plan of salvation in the Christian religion determines the method of Christian theology.

If there ever is to be a blessed humanity it must be preceded by a radical change in human nature.

Christianity is no mere revelation of God in the past, but it is, in connection with the past, a work in the midst of this and every time. All other religions try to obtain salvation by the works of men, but Christianity makes a strong protest against this; it is not autosoteric but heterosoteric; it does not preach self-redemption, but glories in redemption by Christ alone. Man does not save himself, and does not save God, but God alone saves man, the whole man, man for eternity.

Such a scientific defense of the dogma, i.e., of the entire content of revelation and of Christianity as a whole, is possible for the reason that nature and grace, creation and redemption, coming as they do from one and the same God, are not and cannot be in conflict.

Conversion is the sole and the absolutely peculiar way to heaven.

If sin bears an ethical character, then redemption is possible, and conversion is in principle the conquest of sin, the death of the old and the resurrection of the new man.