Quotes about Redemption

The biblical word for personal change is repentance.

This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.

Your deepest, darkest sins and your shameful secrets are simply irrelevant when it comes to the counterintuitive, ecstatic announcement of the gospel. So are your goodness, your rightness, your church attendance, and all of the wise, moral, mature decisions you have made and actions you have taken.

Once again, God has a purpose. A desire. A goal. And God never stops pursuing it. Jesus tells a series of parables in Luke 15 about a woman who loses a coin, a shepherd who loses a sheep, and a father who loses a son. The stories aren't ultimately about things and people being lost; the stories are about things and people being found. The God that Jesus teaches us about doesn't give up until everything that was lost is found. This God simply doesn't give up. Ever.

It's in that place that we're reminded that true life comes when we're willing to admit that we've reached the end of ourselves, we've given up, we've let go, we're willing to die to all of our desires to figure it out and be in control. We lose our life, only to find it.

God doesn't wait for us to get ourselves polished, shined, proper, and without blemish—God comes to us and meets us and blesses us while we are still in the middle of the mess we created.

God wants all people to be saved and to come to a knowledge of the truth" (1 Tim. 2). So does God get what God wants?

To make the cross of Jesus just about human salvation is to miss that God is interested in the saving of everything. Every star and rock and bird. All things.

God has to punish sinners, because God is holy, but Jesus has paid the price for our sin, and so we can have eternal life. However true or untrue that is technically or theologically, what it can do is subtly teach people that Jesus rescues us from God.

Forgiveness is unilateral. God isn't waiting for us to get it together, to clean up, shape up, get up - God has already done it.

Jesus says, he "did not come to judge the world, but to save the world" (John 12). We can name Jesus, orient our lives around him, and celebrate

Why didn't they just skip the whole sacrificial system all together? That would have been amazing. Just scrap the whole thing. Announce that the final sacrifice has been offered and there's no more need to do such things. Declare that the temple is going to be torn down. Proclaim that it is finished. Oh wait, we're getting ahead of ourselves, aren't we? (Please tell me you enjoyed that last paragraph.)