Quotes about Calvin

once again, just because I prefer Guinness to lemonade that doesn't mean I am not particular about the temperature at which the Guinness is served; and I believe Paul would have told Calvin to take his dark Irish beer out of the fridge, to let it come up to room temperature and taste its full flavour.

John Calvin defines idolatry as worshipping "the gifts in place of the giver himself.

Calvin taught that all people have an innate sense of the divine (sensus divinitatis).

At any rate, an attack upon Calvin or Turrettin or the Westminster divines does not seem to the modern churchgoer to be a very dangerous thing. In point of fact, however, the attack upon doctrine is not nearly so innocent a matter as our simple churchgoer supposes; for the things objected to in the theology of the Church are also at the very heart of the New Testament. Ultimately the attack is not against the seventeenth century, but against the Bible and against Jesus Himself.

John Calvin said, "For errors can never be uprooted from human hearts until a true knowledge of God is planted therein." 5

The sixteenth-century parallel: (1) medieval scholasticism as a synthesis between the Bible, Plato, and Aristotle; (2) the heresy of works-salvation, perhaps with Tetzel as an extreme case; (3) Luther the Reformer, who like Athanasius pushes hard for the fundamental principle of justification by faith alone; and (4) Calvin the consolidator, who rethinks the whole of theology in the light of the knowledge gained in the Reformation.

as John Calvin rightly said, the human heart is an idol factory.

After escaping from Paris and finally leaving France entirely, Calvin spent his exile in Basel, Switzerland, between 1534 and 1536. To redeem the time, "he devoted himself to the study of Hebrew." (Imagine such a thing! Would any pastor today, exiled from his church and country, and living in mortal danger, study Hebrew? What has become of the vision of ministry that such a thing seems unthinkable today?)

So when you hold the "Institutes" of John Calvin in your hand, remember that theology, for John Calvin, was forged in the furnace of burning flesh, and that Calvin could not sit idly by without some effort to vindicate the faithful and the God for whom they suffered. I think we would, perhaps, do our theology better today if more were at stake in what we said.

Calvin saw in the words "Do not judge" a tendency to become overly curious about the sins of others (including those closest to us) that needed to be checked and handed over to God—who alone is the Judge.

Young then quotes Calvin, "In a word, the Prophet here describes to us the inconceivable carefulness with which God unceasingly watches over our salvation, that we may be fully convinced that he will never forsake us, though we may be afflicted with great and numerous calamities."

Few outside academia would know that the incongruities so frequently cited today as proof of the Bible's unreliability were noted many centuries ago by such as Origen and Calvin.