Quotes about Piety

To affirm that God is God is to want to live in a particular way.

Devotion," said Bishop Hall, "is the life of religion, the very soul of piety, the highest employment of grace." It is much to be feared that "we are weak in the pulpit because we are weak in the closet.

Pharisees spend too much time around other Pharisees. As a result Pharisees (whether the Jewish or Christian variety) neglect wider issues, narrow their vision, and compete to achieve an artificial piety.

It is my opinion that the greatest absence in the church today is the fear of God.

The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from "controversial" matters, will never stand amid the shocks of life. In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.

So live with men as if God saw you and speak to God, as if men heard you.

Indeed, to know is something that pleases talkers and boasters, but to do is that which pleases God.

The highest gift and favor of God is a pious, kind, godly, and domestic wife, with whom thou mayest live peaceably, and to whom thou mayest intrust all thy possessions, yea, thy body and thy life.

For though we love both the truth and our friends, piety requires us to honor the truth first.

Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?

holy man will follow after temperance and self-denial. He will labour to mortify the desires of his body, to crucify his flesh with his affections and lusts, to curb his passions, to restrain his

At all events we are not likely in this day to err on the side of praying too much. Might it not rather be feared that many believers in this generation pray too little? Is not the actual amount of time that many Christians give to prayer in the aggregate very small? I am afraid these questions cannot be answered satisfactorily. I am afraid the private devotions of many are most painfully scanty and limited,—just enough to prove they are alive, and no more.