Quotes about Jesus
By inserting the letters of His name into the names of the Hebrew people, their destiny was altered, and their future was revealed. Joshua is the Hebrew name Yehoshuah, meaning "God shall save". It is also the Hebrew name for Jesus. Joshua would save the nation of Israel, even as Jesus would save the wicked from their sins (Matt. 1:21).
— Perry Stone
Jesus is what God sounds like. He's literally the "living Word of God." Hearing his voice is not so much a skill we must master, therefore, as a master we must meet.
— Pete Greig
The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room as Jesus's hands and feet on earth. This is what it means to pray continually: to see with the eyes of Jesus and to hear with his ears with every waking moment.
— Pete Greig
Even worship is less important than Jesus. In fact, worship can become an idol in the church. Some Christians probably worship worship more than they worship Jesus. Some worship leaders probably worship worship-leading more than they worship Jesus. It was never meant to be an industry, a genre in Walmart, a karaoke show on Sunday. If you really want to lead worship, learn to wonder.
— Pete Greig
We believe the truth, however, is that he was an 18th century Anglican. He was an orthodox, Trinity-affirming believer in Jesus Christ, who also affirmed the historic Christian Gospel of a Savior who died for sinners and was raised to life. But then again, we also believe it would not be accurate to call him an "evangelical" (by modern standards of the word).
— Peter Lillback
There is no higher "law" to be obeyed than the law of love. That, at the end of the day, is what it means to follow Jesus.
— Peter Enns
As Luke's story unfolds, Jesus continues to undermine expectations involving political power and Jewish identity. In his first public appearance, in a synagogue service, he claims to be the messiah, which creates quite a buzz of support—until he tells them that he will bless Gentiles and be rejected by his own kinsmen. The crowd responds by trying to throw Jesus off a cliff. Israel's messiah isn't supposed to say things like this.
— Peter Enns
And for Christians, the gospel has always been the lens through which Israel's stories are read—which means, for Christians, Jesus, not the Bible, has the final word. The story of God's people has moved on, and so must we.
— Peter Enns
For Christians, then, the question is not "Who gets the Bible right?" The question is and has always been, "Who gets Jesus right?" The Gospel writers and Paul couldn't have made that any clearer.
— Peter Enns
Jesus was God's climax to Israel's story, but he was not bound to that story. He pushed at its boundaries, transformed it, and at times left parts of it behind.
— Peter Enns
That's Jesus for you. Making people across time upset with him.
— Peter Enns
If this Jesus is God's answer, what is the question? Paul eventually came to the conclusion that God was answering a question that gets at the core of not simply the Jewish drama, but the human drama, a question that no one was yet asking in quite the same way.
— Peter Enns