Quotes about Jesus

So there goes Jesus spinning power on its head again. His power was not in crushing but in being crushed, triumphing over the empire's sword with his cross. Mustard must be crushed, ground, broken for its power to be released.

We've got to unite ourselves as one body. Because Jesus is coming back and he's coming back for a bride, not a harem.

The danger is that we can begin to read the Bible through the eyes of America rather than read America through the eyes of the Bible. We just want Jesus to be a good American.

Jesus lives the challenge to our gender stereotypes and prejudices, but he is also wonderfully subversive in the ways he legitimates and empowers women.

We really do see the pattern Jesus warns us about: "Pick up the sword and you will die by the sword." Not only do innocent children suffer as collateral damage, but the one who picks up the sword also suffers. We've learned that lesson all too well. We are not made to kill. So when we do, it kills a part of us.

for he would have betrayed the gospel. Then I watched as one of the Methodist congregations I attended built a $120,000 stained-glass window. Wesley would not have been happy. I stared at that window. I longed for Jesus to break out of it, to free himself, to come to rise from the dead… again.

It is here that we see a Jesus who abhors both passivity and violence, who carves out a third way that is neither submission nor assault, neither fight nor flight. It is this third way, Wink writes, that teaches that "evil can be opposed without being mirrored . . . oppressors can be resisted without being emulated . . . enemies can be neutralized without being destroyed."7

the crucifixion of Jesus—became the conduit of God's grace and salvation. One

For some folks, the second ammendment is as holy as the great commandment, so it warrants a closer look. But it is important to note from the outset that, for those of us who consider ourselves Christians, the final authority for life is not the Constitution. It's the Bible. It's Jesus.

I find it particularly troubling when the cross is used as a weapon to justify violence, bloodshed, and vengeance—the very stuff I'm convinced Jesus came to heal the world of.

Many of us have learned history by studying wars and violence; we organize it by the reigns of kings and presidents. But in Jesus, we reorder history. We date it from his visit to earth and examine it through a new lens — identifying with the tortured, the displaced, the refugee, and remembering the nonviolent revolutions on the margins of empires.

Help us make the judgments necessary for faithful living without becoming judgmental, that we may celebrate the mystery by which your justice is your mercy, through Jesus Christ our Lord. Amen.