Quotes about Communication

I am tied down with single words. But you wander off; you slip away; you rise up higher, with words and words in phrases.

Ransack the language as he might, words failed him. He wanted another landscape, and another tongue.

Now to sum it up,' said Bernard. 'Now to explain to you the meaning of my life. Since we do not know each other (though I met you once I think, on board a ship going to Africa), we can talk freely. The illusion is upon me that something adheres for a moment, has roundness, weight, depth, is completed. This, for the moment, seems to be my life. If it were possible, I would hand it you entire. I would break it off as one breaks off a bunch of grapes. I would say, Take it. This is my life.

For beyond the difficulty of communicating oneself, there is the supreme difficulty of being oneself.

When two people have been married for years they seem to become unconscious of each other's bodily presence so that they move as if alone, speak aloud things which they do not expect to be answered, and in general seem to experience all the comfort of solitude without its loneliness.

Freedom and fullness of expression are of the essence of the art.

Have I never understood you, Katherine? Have I been very selfish?' 'Yes ... You've asked her for sympathy, and she's not sympathetic; you've wanted her to be practical, and she's not practical.

For centuries the writing-desk has contained sheets fit precisely for the communication of friends. Masters of language, poets of long ages, have turned from the sheet that endures to the sheet that perishes, pushing aside the tea-tray, drawing close to the fire (for letters are written when the dark presses around a bright red cave), and addressed themselves the task of reaching, touching, penetrating the individual heart.

I addressed my self as one would speak to a companion with whom one is voyaging to the North Pole.

To speak or to be silent was equally an effort, for when they were silent they were keenly conscious of each other's presence, and yet words were either too trivial or too large.

Perhaps then one reason why we have no great poet, novelist or critic writing today is that we refuse to allow words their liberty. We pin them down to one meaning, their useful meaning: the meaning which makes us catch the train, the meaning which makes us pass the examination.

Old Madame du Deffand and her friends talked for fifty years without stopping. And of it all, what remains? Perhaps three witty sayings. So that we are at liberty to suppose either that nothing was said, or that nothing witty was said, or that the fraction of three witty sayings lasted eighteen thousand two hundred and fifty nights, which does not leave a liberal allowance of wit for any one of them.