Quotes about Salvation

The preaching of grace can only be protected by the preaching of repentance.

We can pray only in Jesus Christ, with whom we shall also be heard.

He willed the entire life of believers to be one of repentance.

Whitefield came to a realization that would have far-reaching effects. He saw that the Bible didn't teach that we must work harder at becoming perfect and holy, but that we must instead throw ourselves on God's mercy. Moral perfection wasn't the answer: Jesus was the answer. Jesus had been morally perfect and we weren't supposed to save ourselves—we were supposed to ask him to save us.

In 1933, one student said, "Among the public, there spread the expectation that the salvation of the German people would now come from Hitler. But in the lectures we were told that salvation comes only from Jesus Christ.

He's already done that for us. We need only accept his free gift. And if we see the magnitude of that gift, we are moved to do good things. But it is as gratitude for what God has already done in saving us, not as a way of earning our own salvation. Once we receive God's free gift of love in Jesus, we are properly moved to want to love him back and to love our fellow man.

The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions.

Religion to other religions. Then he came to his main point: the essence of Christianity is not about religion at all, but about the person of Christ.

In fact, we are not sick and in need of healing. We are dead and in need of resurrecting.

After his own experience in Oxford, he knew that the Christian faith was not about how one behaved but about what one believed, and if one truly believed one could do nothing to achieve salvation but believe in Jesus, one's behavior would follow.

But since logic dictates that God could have saved the Israelites from Pharaoh's army in an infinity of ways, and in ways infinitely subtler than parting the Red Sea, it is obvious that he didn't part the Red Sea to save the Israelites as much as he parted the Red Sea to communicate himself to the Israelites.

On his own, he was lost. On his knees, he knew he was found.