Quotes about Exploitation

We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.

This will be seen by the fact, that the slaveholders like to have their slaves spend those days just in such a manner as to make them as glad of their ending as of their beginning. Their object seems to be, to disgust their slaves with freedom, by plunging them into the lowest depths of dissipation.

What is discovered may be abused, but that does not mean the discovery was evil.

It seems that some women love to be exploited. when they are not exploited, they exploit the man.

By working hard we could make an average of about $5 a week. We would have made more but had to provide our own machines, which cost us $45, we paying for them on the installment plan. We paid $5 down and $1 a month after that.

Here's how to determine God's will for your life: Go wherever your gifts will be exploited the most.

The greatest blasphemy of the whole ugly process was that the white man ended up making God his partner in the exploitation of the Negro. What greater heresy has religion known? Ethical Christianity vanished and the moral nerve of religion was atrophied. This terrible distortion sullied the essential nature of Christianity.

In country after country we see white men building empires on the sweat and suffering of colored people.

Who would have known that much of the wealth in their nation's booming economy was created on the other side of the world by the most brutal mistreatment of other human beings, many of them women and children?

The result is that it has become humanly impossible for many around the globe to hear the good news as good. Instead, because of its kingdom-of-the-world associations, they hear the gospel as bad news, as American news, exploitive capitalistic news, greedy news, violent news, and morally decadent news. They can't see the beauty of the cross because everything the American flag represents to them is in the way.

Indeed, the sort of crimes and even the amount of delinquency that fill the prophets of Israel with dismay do not go beyond that which we regard as normal, as typical ingredients of social dynamics. To us a single act of injustice--cheating in business, exploitation of the poor--is slight; to the prophets, a disaster. To us injustice is injurious to the welfare of the people; to the prophets it is a deathblow to existence: to us, an episode; to them, a catastrophe, a threat to the world.

It has not only detested beauty when produced at the price of justice; it has rejected the ritual when performed by the morally corrupted. Even religion itself, worship, was not considered to be an absolute. "Your prayers are an abomination," said Isaiah to the exploiters of the poor. Stay away from the synagogue, wrote the Gaon of Wilna to his household, if you cannot abstain from envy and gossiping about the dresses of your fellow attendants.