If you will do what you can do, God will do what you cannot do.

Once again we should put our energy into praying and let God work. When we pray it opens the door for God to work and then He gets the glory when change does occur.

With Him, nothing is impossible, but it also takes our cooperation and willingness through determination, obedience and hard work to develop what He has put in us.

I frequently say we should let God out of the Sunday-morning box we try to keep Him in and allow Him to invade our Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, and Sunday too.

First we must understand that when God calls us to do something, we should not say that we cannot do it. If God says we can, then we can! So often we speak out of our insecurities, or we verbalize what others have previously said about us, or what the devil has told us.

Trusting God means believing He lives in you, and all that is His is yours. Be strong and courageous and never give up, and you will have everything He wants you to have in life.

We have the faith to do it; but for faith to work, we have to release our faith, and the way we release it is to go in obedience.

Sometimes when people get saved and filled with the Holy Spirit, they think everything is going to come to them by means of a miracle. Getting saved simply means giving ourselves up to God by taking ourselves out of our own keeping and entrusting ourselves into His keeping. God does miracles, but He also expects us to do our part. Instead

For example, if you need a job, you can go look for one. That is something that you can do, and if you do it, then God will help you get the right job. You cannot make a company hire you, but God can change the heart of the king (those in charge) even as He changes the course of the water flowing in rivers (Proverbs 21:1).

The world does not need the church to talk about what is already possible. The work of the church is to battle the world's definition of what is believable and unbelievable.

the church is, in my judgment, called to its public vocation to practice neighborliness in a way that includes both support of policies of distributive justice and practices of face-to-face restorative generosity.

Faith is both the conviction that justice can be accomplished and the refusal to accept injustice.