she had grown up highly ornamental, but perfectly helpless and useless.

She never went out herself, and like a great many other old ladies of the same stamp, she was apt to consider it an act of domestic treason, if anybody else took the liberty of doing what she couldn't.

Every town-gate and village taxing-house had its band of citizen-patriots, with their national muskets in a most explosive state of readiness, who stopped all comers and goers, cross-questioned them, inspected their papers, looked for their names in lists of their own, turned them back, or sent them on, or stopped them and laid them in hold, as their capricious judgment or fancy deemed best for the dawning Republic One and Indivisible, of Liberty, Equality, Fraternity, or Death.

He was a mere child in the world, but he didn't cry for the moon. He said to the world, 'Go your several ways in peace! Wear red coats, blue coats, lawn-sleeves, put pens behind your ears, wear aprons; go after glory, holiness, commerce, trade, any object you prefer; only - let Harold Skimpole live!

I'd as soon write free verse as play tennis with the net down.

Wear audacious underwear under the most solemn business attire.

Christian theology is for the liberation of all humanity, and it could never be neutral in the fight against oppression. That much I knew. And that was how A Black Theology of Liberation was born: with the spirit of Martin and Malcolm, Jimmy, and the black poets of the 1960s.

If the interpreters are willing to say what the people have to say about their struggle and the reality of Jesus in the fight for freedom, and proceed to develop their tools of critical analysis in the light of their identification with the goals and aspirations of the people, then and only then are they prepared to ask the right questions and hear the right answers.

Only the oppressed can receive liberating visions in wretched places. Only those thinking emerges in the context of the struggle against injustice can see God's freedom breaking into unfree conditions and thus granting power to the powerless to fight here and now for the freedom they know to be theirs in Jesus' cross and resurrection

To be black means that your heart, your soul, your mind, and your body are where the dispossessed are." To become black is like what Jesus told Nicodemus, that he must be "born again," that is, "born of water and Spirit" (John 3), the Black Spirit of liberation.

There are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.

When I was younger, I had pink underneath my hair, and I got detention. I went to an all-girls school where you wore a uniform, and pink hair was not OK.