If we can just tone down the rhetoric and discuss things like rational human beings, applying justice equally and not based on some political philosophy, we will validate that phrase at the end of our Pledge of Allegiance, which advocates "justice for all".

You don't have to take an ethics course. You don't have to know God well to know that, if he is righteous at all, some things are wrong. If he is good at all, some things are evil. If God is love, then nothing is more blasphemous than hate.

Where I grew up - I grew up on the north side of Akron, lived in the projects. So those scared and lonely nights - that's every night. You hear a lot of police sirens, you hear a lot of gunfire. Things that you don't want your kids to hear growing up.

I have this feeling that as time goes on, we're not getting any more civilized, and we should be. We're still running around like the days of Genghis Khan. There are so many important, better things to do and we need to encourage people to reach into the brighter side of humanity and not encourage people to continue to glorify the darker side.

If Congress wants to get involved in the business of morality by allowing a moment of silence in our schools, I support that. But if our representatives in Washington are truly going to be moral leaders, then they have to do more than just tell us to pray for guidance.

A Jew asks over and over, "What is fair? What is just? Who is a good man, and why?

That which is inhuman cannot be divine.

I think that all people who feel that there is injustice in the world anywhere should learn as much of it as they can bear. That is our duty.

You know we're going to control the insurance companies.

Rights are either God-given as part of the divine plan, or they are granted by government as part of the political plan. If we accept the premise that human rights are granted by government, then we must be willing to accept the corollary that they can be denied by government.

As a conservative, I believe we must wage war upon the brute forces of poverty and need--and this, of course, is actually waging peace. I believe we can wage peace most effectively by standing firmly for right, freedom, and justice.

Only those who are forgiven and who are willing to forgive will be capable of relentlessly pursuing justice without falling into the temptations to pervert it into injustice" (Exclusion and Embrace, 123).