Quotes related to Romans 6:23
Woe to those who die in mortal sin!
— St. Francis Of Assisi
The death of Jesus breaks the chain between evil actions and evil consequences
— Rowan Williams
Looking back, I think I really was at least slightly out of my mind. I viewed narcotics as most people regard food. I wore my guns as today I wear my neckties. Deep down, I actually believed that after living as fully as humanly possible, one should then die violently. I expected then, as I still expect today, to die at any time. But then, I think I deliberately invited death in many, sometimes insane, ways.
— Malcolm X
What death is, and the fact that, if a man looks at it in itself, and by the abstractive power of reflection resolves into their parts all the things which present themselves to the imagination in it, he will then consider it to be nothing else than an operation of nature;
— Marcus Aurelius
When near his death, being asked by the tribune for the watchword, he said, Go to the rising sun, for I am setting.
— Marcus Aurelius
Death is much too high a price to pay for the satisfaction of curiosity, needless to say.
— Margaret Atwood
But sins must not be overlooked simply because the sinner is skilled.
— Margaret Atwood
In Heaven, there are no debts - all have been paid, one way or another - but in Hell there's nothing but debts, and a great deal of payment is exacted, though you can't ever get all paid up. You have to pay, and pay, and keep on paying. So Hell is like an infernal maxed-out credit card that multiplies the charges endlessly.
— Margaret Atwood
We're ankle deep in blood, and all because we ate the birds, we ate them a long time ago, when we still had the power to say no.
— Margaret Atwood
Kick in the door, and what did I tell you? Caught in the act, sinfully Scrabbling. Quick, eat those words.
— Margaret Atwood
We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.
— CS Lewis
When the Idea, of any Pleasure strikes your Imagination... let that time be employed in making a just Computation between, the duration of the Pleasure, and that of the Repentance sure to follow it.
— Epictetus