Thus, far from thinking that works produced by man's own talent and energy are in opposition to God's power, and that the rational creature exists as a kind of rival to the Creator, Christians are convinced that the triumphs of the human race are a sign of God's grace and the flowering of His own mysterious design.

Sainthood does not mean sinlessness.

God in His wisdom has decided that He will reward no works but His own.

For what is more consonant with faith than to recognize that we are naked of all virtue, in order to be clothed by God? That we are empty of all good, to be filled by him? That we are slaves of sin, to be freed by him? Blind, to be illumined by him? Lame, to be made straight by him? Weak, to be sustained by him? To take away from us all occasion for glorying, that he alone may stand forth gloriously and we glory in him [cf. I Cor. 1:31; II Cor. 10:17]?

If grace acts in us, grace, and not we who do the work, will be crowned

You see how every thing is denied to free will, for the very purpose of leaving no room for merit. And yet, as the beneficence and liberality of God are manifold and inexhaustible, the grace which he bestows upon us, inasmuch as he makes it our own, he recompenses as if the virtuous acts were our own.

Children, who are dealt with more generously and more liberally by their fathers, do not hesitate to show them unfinished projects that they have only begun, or even spoiled a little. Even if they have not succeeded in doing quite what they wanted, they are confident that their obedience and readiness of mind will be accepted. Such children we ought to be, trusting confidently that our most lenient Father will approve of them, however small, rough, or imperfect they may be.

Give what is absolutely free, because he sees nothing in us that can be a ground of salvation.

It is therefore faith alone which justifies, and yet the faith which justifies is not alone.

Just as the light of the sun, while it invigorates a living and animated body, produces effluvia in a carcass; so it is certain that the sacraments where the Spirit of faith is not present, breathes mortiferous rather than vital odour.

He who lives by faith does not have life in himself; he flees to God because he does not possess it.

Men are justified by believing, not by what they do. It is by faith they obtain grace: and grace cannot be earned as a payment for works.