For as works do not make a believing man, so neither do they make a justified man; but faith, as it makes a man a believer and justified, so also it makes his works good.

If, therefore, you acknowledge that you have sin, if you tremble, if you are troubled by a feeling of God's wrath and by a horror of God's judgment and of hell, then have confidence. You are the one with whom God wants to speak, to whom God wants to show His mercy, and whom He wants to save.

We do not then reject good works; nay, we embrace them and teach them in the highest degree. It is not on their own account that we condemn them, but on account of this impious addition to them and the perverse notion of seeking justification by them. These things cause them to be only good in outward show, but in reality not good, since by them men are deceived and deceive others, like ravening wolves in sheep's clothing.

If you have a true faith that Christ is your Saviour, then at once you have a gracious God, for faith leads you in and opens up God's heart and will, that you should see pure grace and overflowing love. This it is to behold God in faith that you should look upon his fatherly, friendly heart, in which there is no anger nor ungraciousness.

Human reason can think only in terms of the Law. It mumbles: "This I have done, this I have not done." But faith looks to Jesus Christ, the Son of God, given into death for the sins of the whole world. To turn one's eyes away from Jesus means to turn them to the Law.

So we are not sinners because we commit this or that sin, but we commit them because we are sinners first.

If we surrender faith in Christ, as the only thing that can justify us, the death and resurrection of Jesus are without meaning; that Christ is the Savior of the world would be a myth.

The true God has never yet smiled upon a person for his charity or virtues, but only for the sake of Christ's merits.

Wherefore it ought to be the first concern of every Christian to lay aside all confidence in works and increasingly to strengthen faith alone and through faith to grow in the knowledge, not of works, but of Christ Jesus, who suffered and rose for him, as Peter teaches in the last chapter of his first Epistle (I Pet. 5:10).

Obviously Moses indicates by this comment that the workers of the Law would be precisely the people who do not keep the Commandments of God, for he is certain that this grace is not given to all.

But it is an insight of faith to know and to see that good works, self-glory, and holy life do not do it, but only God's kindness.

If I examine myself I find enough unholiness to shock me. But when I look at Christ in me I find that I am altogether holy.