What if the purpose of human charity wasn't to protect the weak -- which seems pretty anti-Darwinian anyway -- but to preserve the mad? Don't they get special treatment in most primitive societies? ( . . .) You have to be careful about who you do away with. It could be that some part of our understanding comes in vessels incapable of sustaining themselves. What do you think? Maybe you'd have to be crazy to think that.

The point is not: take all thou hast and give to the poor, but use all thou hast to encourage the industry and give work to the poor.

I shall pass this way but once; any good, therefore, that I can do or any kindness that I can show to any human being, let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.

Love the earth and sun and animals, Despise riches, give alms to everyone that asks, Stand up for the stupid and crazy, Devote your income and labor to others... And your very flesh shall be a great poem.

This is what you shall do: love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labour to others

This is what you should do: Love the earth and sun and animals, Despise riches, give alms to everyone that asks, Stand up for the stupid and crazy, Devote your income and labor to others, hate tyrants, Argue not concerning God, Have patience and indulgence toward the people... Reexamine all you have been told in school or church or in any book, Dismiss what insults your very soul, And your flesh shall become a great poem.

I thought, He must forebear to reveal His power and glory by presenting Himself as Himself, and must be present only in the ordinary miracle of the existence of His creatures. Those who wish to see Him must see Him in the poor, the hungry, the hurt, the wordless creatures, the groaning and travailing beautiful world.

The principle of neighborhood at home always implies the principle of charity abroad. (pg. 260, The Idea of a Local Economy)

The idea that God gives people what they deserve, that our misdeeds cause our misfortune, is a neat and attractive solution to the problem of evil at several levels, but it has a number of serious limitations. As we have seen, it teaches people to blame themselves. It creates guilt even where there is no basis for guilt. It makes people hate God, even as it makes them hate themselves. And most disturbing of all, it does not even fit the facts.

What can we do, and what role, if any, can religion play in helping us? I would reiterate two important points: (1) The purpose of religion is not to explain God or to please God, but to help us meet some of our most basic human needs. (2) Religion helps us not by changing the facts, but by teaching us new ways of looking at those facts.

Do things for people not because of who they are or what they do in return, but because of who you are

Feeding the hungry is a greater work than raising the dead