Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.

The Crucified One is God's standing solidarity with the suffering, the tragedy, and the disaster of all time, and God's promise that it will not have the final word. The Risen One is God's final word about the universe and what God plans to do with all suffering.

Before the truth 'sets you free', it tends to make you miserable.

The spiritual life is always about letting go of unnecessary baggage so that we're prepared for death's final letting go.

If I can recognize that all suffering and crucifixion (divine, planetary, human, animal) is "one body" and will one day be transmuted into the "one body" of cosmic resurrection (Philippians 3:21), I can at least live without going crazy or being permanently depressed.

All creation is groaning in one great act of giving birth. — ROMANS 8:22 I still have many things to say to you, but they would be too much for you now. — JOHN 16:12

A true believer is eating what he or she is afraid to see and afraid to accept: The universe is the Body of God, both in its essence and in its suffering.

It's heaven all the way to heaven. And it's hell all the way to hell. Not later, but now.

The resolution of earthly embodiment and divinization is what I call incarnational mysticism. As has been said many times, there are finally only two subjects in all of literature and poetry: love and death. Only that which is limited and even dies grows in value and appreciation; it is the spiritual version of supply and demand. If we lived forever, they say, we would never take life seriously or learn to love what is. I think that is probably true.

Any kind of authentic God experience will usually feel like love or suffering, or both. It will connect you to Full Reality at ever-new breadths, and depths "until God will be all in all" (1 Corinthians 15:28).

Jesus the Christ, in his crucifixion and resurrection, "recapitulated all things in himself, everything in heaven and everything on earth" (Ephesians 1:10). This one verse is the summary of Franciscan Christology. Jesus agreed to carry the mystery of universal suffering. He allowed it to change him ("Resurrection") and—it is to be hoped—us, so that we would be freed from the endless cycle of projecting our pain elsewhere or remaining trapped inside of it.

Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory.