The idea that "suffering is good for you, therefore you need to put up with the conditions we are laying upon you" is at best callous and patronizing. At worst it is unpardonable and abusive. Jesus himself, warning that suffering was bound to come, pronounced a solemn woe on the person through whom it came (Matt. 18:7). Life will throw quite enough problems at us without the church adding more while telling us sanctimoniously that it's good for us.

The Christians would stay and nurse people. Sometimes they caught the disease and died. People were astonished. What was that about? Oh, they replied, we are followers of this man Jesus. He put his life on the line to save us. So that's what we do as well.

It is a tragedy to see the medical profession move from suicide prevention to suicide facilitation. The right-to-die movement presents euthanasia as compassionate. But disparaging human life as expendable is not compassionate. The term 'compassion' literally means 'to suffer with' (com=with, passion=suffer). True compassion means being willing to suffer on behalf of others, loving them enough to bear the burden of caring for them.

Today religion appeals almost solely to the needs of the private sphere—needs for personal meaning, social bonding, family sup-port, emotional nurturing, practical living, and so on. In this climate, almost inevitably, churches come to speak the language of psychological needs, focusing primarily on the therapeutic functions of religion. Whereas religion used to be connected to group identity and a sense of belonging, it is now almost solely a search for an authentic inner life.

Let there be work, bread, water and salt for all.

It is better to lead from behind and to put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership.

No single person can liberate a country. You can only liberate a country if you act as a collective.

to truly lead one's people one must also truly know them.

Character is how you treat people when they can do nothing for you.

And when we did come out [of prison], my children said, "We thought we had a father and one day he'd come back. But to our dismay, our father came back and he left us alone because he has now become the father of the nation.

Bread for myself is a material question. Bread for my neighbor is a spiritual one.

I believe that as much as you take, you have to give back. It's important not to focus on yourself too much.