For sound advice is a beacon, good teaching is a light, moral discipline is a life path.

By contemporary Christians is fast, reductive, information-gathering and, above all, practical. We read for what we can get out of it, what we can put to use, what we think we can use—and right now.

Our bodies are the means of providing our souls access to God in his revelation: eat this book. A friend reports to me that one of the early rabbis selected a different part of our bodies to make the same point; he insisted that the primary body part for taking in the word of God is not the ears but the feet. You learn God, he said, not through your ears but through your feet: follow the Rabbi.

Psalm 132 doesn't just keep our feet on the ground, it also gets them off the ground. Not only is it a solid foundation for the past, it is a daring leap into the future. For obedience is not a stodgy plodding in the ruts of religion, it is a hopeful race toward God's promises.

For those who choose to live no longer as tourists but as pilgrims, the Songs of Ascents combine all the cheerfulness of a travel song with the practicality of a guidebook and map. Their unpretentious brevity is excellently described by William Faulkner. "They are not monuments, but footprints. A monument only says, 'At least I got this far,' while a footprint says, 'This is where I was when I moved again.'"

But caveat lector: we do not read the Bible in order to reduce our lives to what is convenient to us or manageable by us - we want to get in on the great invisibles of the Trinity, the soaring adorations of the angels, the quirky cragginess of the prophets, and ... Jesus.

Lectio divina provides us with a discipline, developed and handed down by our ancestors, for recovering the context, restoring the intricate web of relationships to which the Scriptures give witness but that are so easily lost or obscured in the act of writing.

I am GOD, your God, who teaches you how to live right and well. I show you what to do, where to go.

Writing to explore and discover what I didn't know. Writing as a way of entering into language and letting language enter me, words connecting with words and creating what had previously been inarticulate or unnoticed or hidden. Writing as a way of paying attention. Writing as an act of prayer.

The Bible is basically and overall a narrative - an immense, sprawling, capacious narrative.

The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.

Isn't it interesting that all of the biblical prophets and psalmists were poets?