Knowing God without knowing our own wretchedness makes for pride. Knowing our own wretchedness without knowing God makes for despair. Knowing Jesus Christ strikes the balance because he shows us both God and our own wretchedness. What do you see in your own heart?

Ironically, our desire to clean ourselves actually minimizes the problem of uncleanness. It assumes we can give ourselves a good enough scrubbing to get a little holy before we meet the Holy One.

When it comes to addictions, we tend to divide humanity into two groups: those who are prone toward addictions and those who aren't. The reality, of course, is very different. All human beings have already fallen into sin.

Here is a community goal: to be able to identify one pattern of sin in our lives.

Sin is ultimately against God. It is any failure to conform to the law of God in either action or attitude

Suffering feels like our biggest problem and avoiding it like our greatest need—but we know that there is something more. Sin is actually our biggest problem, and rescue from it is our greatest need.

Isaiah himself was only more aware of his shame as it stood in contrast to the perfection and purity of the Lord. It brought him to despair at his predicament. But despair is not a bad thing when it compels us to trust in or be associated with God himself.

Therefore, we cannot rightly say, "My God is not a God of judgment and anger; my God is a God of love." Such thinking makes it almost impossible to grow in the fear of the Lord. It suggests that sin only saddens God rather than offends him. Both justice and love are expressions of his holiness, and we must know both to learn the fear of the Lord.

If we look only at God's love, we will not need him, and there will be no urgency in the message of the cross. If we focus narrowly on God's justice, we will want to avoid him, and we will live in terror-fear, always feeling guilty and waiting for punishment.

A man does not have to be an angel to be a saint.

You and I are, by birth, by nature, and by choice, inwardly depraved, which is to say that we are entirely corrupt. That's not to say that we have no good in us; we do. However, anything good in us has been tainted with evil. It touches everything. Without the redeeming power of Christ we cannot halt our own moral slide.

Human Beings are just good enough to make democracy possible...just bad enough to make it neccessary.