By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity.

Christ Himself has said: They are no longer two, but they are one flesh (Matt. 19:6). Is it strange then, if they are one flesh, that they should have one tongue and should say the same words, since they are one flesh, Head and body? Let us therefore hear them as one. But let us listen to the Head speaking as Head, and to the body speaking as the body. We do not separate the two realities, but two different dignities; for the Head saves, and the body is saved.

He who is filled with love is filled with God himself.

In this one man, the whole Church has been assumed by the Word.

The members of Christ, many though they be, are bound to one another by the ties of charity and peace under the one Head, who is our Saviour Himself, and form one man. Often their voice is heard in the Psalms as the voice of one man; the cry of one is as the cry of all, for all are one in One.

Lord, make me an instrument of thy peace. Where these is hatred, let me sow love.

Union is as if in a room there were two large windows through which the light streamed in it enters in diffrent places but it all becomes one.

Love makes labour light. Love alone gives value to all things.

When one loves, one does not calculate.

Then, overcome by joy, I cried, 'Jesus, my love. At last I have found my vocation. My vocation is love. In the heart of the Church, my mother, I will be love, and then I will be all things.

You know well enough that Our Lord does not look so much at the greatness of our actions, nor even at their difficulty, but at the love with which we do them.

The splendor of the rose and the whiteness of the lily do not rob the little violet of its scent or the daisy of its simple charm.