Is who you are determined by what you do, or is what you do determined by who you are?

It is not what we do that determines who we are. It is who we are that determines what we do.

In fact, in order that we may never know ourselves, we hate silence and solitariness. Lest our conscience should carry on with us an unbearable repartee, we drown out its voice in amusements, distractions, and noise. If we met ourselves in others, we would hate them.

any one who had listened to Courfeyrac in 1828 would have thought he heard Tholomyes in 1817. Only, Courfeyrac was an honourable fellow. Beneath the apparent similarities of the exterior mind, the difference between him and Tholomyes was very great. The latent man which existed in the two was totally different in the first from what it was in the second. There was in Tholomyes a district attorney, and in Courfeyrac a paladin.

Examine the road over which the fault has passed. - Charles Francios Bienvenu Myriel

Ah! indeed he must not be mounted. It does not suit his ideas to be a saddle-horse. Every one has his ambition. 'Draw? Yes. Carry? No.' We must suppose that is what he said to himself.

Another flaw in the human character is that everybody wants to build and nobody wants to do maintenance.

We are what we pretend to be, so we must be careful what we pretend to be.

The message that I gave on the - on the steps today was that you need to stand for those things that are right and empower the individual. Believe in the power of one person. Don't believe that you can't do it. Everybody wants - everybody wants a shot. That we can all agree on. Beyond that, it becomes politics. I'm not talking politics.

The ultimate in parallel thinking is the Golden Rule—providing it is read both ways. The traditional sequence assumes a healthy self-esteem and asks for empathy: "Do unto others as you would have others do unto you." But for many people whose self-esteem has been suppressed, the revolution lies in reversing it: Do unto yourself as you would do unto others.

one writerly habit was describing everything I did, no matter how absorbing or how trivial, as if I were standing outside myself and watching.

The best thing about self-defense is knowing there is a self