And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within, and from the habitual union of their souls with God in deep faith and charity.

To really know our 'nothingness' we must also love it. And we cannot love it unless we see that it is good. And we cannot see that it is good unless we accept it.

The spiritual life is first of all a life. It is not merely something to be known and studied, it is to be lived. ... If we want to be spiritual, then, let us first of all live our lives. Let us not fear the responsibilities and the inevitable distractions of the work appointed by the will of God.

Difference between a vocation and a category. Those who fulfill their vocation to sanctity--or who are fulfilling it--are by that very fact unaccountable. They do not fit into categories. If you use a category in speaking of them you have to qualify statement at once, as if they also belonged to some completely different category. In actual fact, they are in no category, they are particular themselves...

Free will is not given to us merely as a firework to be shot off into the air. There are some men who seem to think their acts are freer in proportion as they are without purpose, as if a rational purpose imposed some kind of limitation upon us. That is like saying that one is richer if he throws money out the window than if he spends it.

We have been fashioned, in all our perfection, each according to his own nature, and all our natures ordered and harmonized together, that man's reason and his love might fit in this one last element, this God-given key to the meaning of the whole.

Therefore each particular being, in its individuality, its concrete nature and entity, with all its own characteristics and its private qualities and its own inviolable identity, gives glory to God by being precisely what He wants it to be here and now, in the circumstances ordained for it by His Love and His infinite Art.

All temperaments can serve as the material for ruin or for salvation. We must learn to see that our temperament is a gift of God, a talent with which we must trade until He comes.

It is not humility to insist on being someone that you are not. It is as much as saying that you know better than God who you are and who you ought to be. How do you expect to arrive at the end of your own journey if you take the road to another mans city? How do you expect to reach your own perfection by leading somebody else's life?

Perhaps the book of life, in the end, is the book of what one has lived and if one has lived nothing, he is not in the book of life.

Identity is destiny. If you allow your life to be defined by lies or by people who do not truly know who God created you to be, then you will be robbed of both your true identity and your full destiny. Our identity must come from and be found in the Lord.

And whatever defines us has power over us. Identity is destiny. If you allow your life to be defined by lies or by people who do not truly know who God created you to be, then you will be robbed of both your true identity and your full destiny. Our identity must come from and be found in the Lord.