The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.

Man was born into barbarism when killing his fellow man was a normal condition of existence. He became endowed with a conscience. And he has now reached the day when violence toward another human being must become as abhorrent as eating another's flesh. Nonviolence, the answer to the Negroes' need, may become the answer to the most desperate need of all humanity.

TODAY I WANT TO TELL THE CITY OF SELMA, TODAY I WANT TO SAY TO THE STATE OF ALABAMA, TODAY I WANT TO SAY TO THE PEOPLE OF AMERICA AND THE NATIONS OF THE WORLD, THAT WE ARE NOT ABOUT TO TURN AROUND.

As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.

Nonviolence, the answer to the Negroes' need, may become the answer to the most desperate need of all humanity.

He explains how all African Americans involved in our own liberation struggle came to embody the dignity of moral conviction and self-sacrifice. Importantly, he explains here how the way of nonviolence heals the oppressed as well as the oppressor.

I suggested then that the prize was not given merely as recognition of past achievement, but also as recognition, a more profound recognition, that the nonviolent way, the American Negro's way, was the answer to the crucial political and moral question of our time: the need for man to overcome oppression and violence without resorting to violence and oppression.

The Negro knows he is right. he has not organized for conquest or to gain spoils or to enslave those who have injured him. His goal is not to capture that which belongs to someone else. He merely wants and will have what is honorably his.

All my adult life I have deplored violence and war as instruments for achieving solutions to mankind's problems. I am firmly committed to the creative power of nonviolence as the force which is capable of winning lasting and meaningful brotherhood and peace.

I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.

Bóng t?i không th? xua tan bóng t?i, ch? ánh sáng má»â€ºi làm ???c Ä'i?u Ä'ó. H?n thù không th? xóa b? h?n thù, ch? tình yêu má»â€ºi làm ???c Ä'i?u Ä'ó mà thôi.

As if the weight of such a commitment to life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Peace Prize was also a commission, a commission to work harder than I had ever worked before for the brotherhood of man. This is a calling that takes me beyond national allegiances.