They discover that there are people who heal each other's wounds, forgive each other's offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God's glory.

Thus the authority of compassion is the possibility for each of us to forgive our brothers and sisters, because forgiveness is only real for those who have discovered the weakness of their friends and the sin of their enemies in their own hearts, and are willing to call each human being their sister and brother.

If you believe that you are the beloved, you can offer forgiveness, even when it cannot be received.

When you let your wounded self express itself in the form of apologies, arguments, or complaints—through which it cannot be truly heard—you will only grow frustrated and increasingly feel rejected.

The return to the "Father from whom all fatherhood takes its name" allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

It is important to think about the Church not as over there but as a community of struggling, weak people of whom we are part and in whom we meet our Lord and Redeemer.

What is happening here is an unheard-of event: hurtful, offensive, and in radical contradiction to the most venerated tradition of the time. Kenneth Bailey, in his penetrating explanation of Luke's story, shows that the son's manner of leaving is tantamount to wishing his father dead.

We find a place where people give one another grace.

The father is like me"? Do I want to be like the father? Do I want to be not just the one who is being forgiven, but also the one who forgives; not just the one who is being welcomed home, but also the one who welcomes home; not just the one who receives compassion, but the one who offers it as well?

I also learned afresh that friendship requires a constant willingness to forgive each other for not being Christ, and a willingness to ask Christ himself to be the true center of the relationship.

Through the generations there seems to run a chain of wounds and needs. And when we try to avoid inflicting wounds ourselves, we discover that even with our best intentions we cannot avoid encountering people who feel rejected, misunderstood, or hurt by us.

Forgiveness is to allow the other person not to be God. Forgiveness says, "I know you love me, but you don't have to love me unconditionally, because no human being can do that." [...] If we want other people to give us something that only God can give, we become a heavy burden. We say, "Love me!" and before we know it we become demanding and manipulative [...] To forgive other people for being able to give us only a little love—that is a hard discipline.