The things that matter most in this world can never be held in our hand.

If you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another name?

Everything had seemed possibile. One could laugh at daydreams, but so long as you had the capacity to daydream, there was a chance that you might develop some of the qualities which you dreamed. It was like the religious discipline: words however emptily repeated can in time for a habit, a kind of unnoticed sediment at the bottom of the mind - until one day to you own surprise you find yourself acting on the belief you thought you didn't believe in.

For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.

I ask him to sanctify my imagination and help me experience the real Jesus "with all five senses."

Why did God even bother to create minds that naturally gauge their level of confidence in a belief on the evidence and arguments for and against it if he's only pleased with minds that can make themselves more certain than the evidence and arguments for it warrant? I just don't get it!

I don't want to base my life on a symbol, he said resolutely. I want reality, and the Christian faith has always been rooted in reality. What's not rooted in reality is the faith of liberal scholars. They're the ones who are following a pipe dream, but Christianity is not a pipe dream.

Most believers struggle to really believe in the supernatural as a meaningful, deterministic reality except during moments when they are drawn to it, perhaps during a worship service or while reading a novel like 'Adam.' Being drawn to this truth is the first step to living a life in accordance to this truth.

If you don't know what tomorrow holds, you need to know who holds tomorrow!

Empires came and went while we, the Jewish people, persecuted relentlessly, facing expulsions and pogroms and the Holocaust, survived. We survived thanks to the Torah and faith in the Lord.

When we ask God to move a mountain, God may give us a shovel.

de Chardin said, "Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We would like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet, it is the law of all progress that it is made by passing through some stages of instability — and that it may take a very long time. Above all, trust in the slow work of God, our loving vine-dresser.