One who states and proposes this scheme makes several claims about the Dinge: that they are not in space and time, for example, and more poignantly, that our concepts don't apply to them (applying only to the phenomena), so that we cannot refer to or think about them. But if we really can't think the Dinge, then we can't think about them (and can't whistle them either); if we can't think about them, we can't so much as entertain the thought that there are such things. The incoherence is patent.

Seeing, hearing, feeling, are miracles, and each part and tag of me is a miracle.

There is not only more to each soul's journey than we imagine, usually there is more than we can imagine.

If there is a divine being who made everything, including us, what would our experiences with this being look like? The moment God is figured out with nice neat lines and definitions, we are no longer dealing with God. We are dealing with somebody we made up. And if we made him up, then we are in control. And so in passage after passage, we find God reminding people that he is beyond and bigger and more.

So when we talk about God we're using language, language that employs a vast array of words and phrases and forms to describe a reality that is fundamentally beyond words and phrases and forms.

Second, Jesus consistently affirmed heaven as a real place, space, and dimension of God's creation, where God's will and only God's will is done. Heaven is that realm where things are as God intends them to be.

A poet never takes notes..you never take notes in a Love Affair.

A religion that is small enough for our understanding would not be big enough for our needs.

Above all we have to go beyond words and images and concepts. No imaginative vision or conceptual framework is adequate to the great reality.

My faith survived because I realized God didn't want this for us, He never had. I'm passionately looking forward to a new Heaven and Earth where only good exists once more.

In a universe where visible matter accounts for only 0.01 percent of creation, it would be foolish to undertake science without a sense that reality is extremely mysterious. Dark energy exists on the fringe of the unknowable, and so does a saint who exists without eating. The simplistic logic and outmoded science applied by Dawkins and company don't remotely approach how reality works.

medio maravilloso, cuyas posibilidades ocultas apenas sospechamos en la actualidad.