Jesus, I put myself in Your hands. I rest in Your wisdom that has arranged all things for me. I promise to stop jumping out of Your arms to try and walk on my own feet, forgetting that I am no longer on the ground or near it!

The first step in identifying "heresy" is to refuse all identifications with the subjective intuitions and experience of the "heretic," and to see his words only in an impersonal realm in which there is no dialogue - in which dialogue is denied a priori .

Now anxiety is the mark of spiritual insecurity. It is the fruit of unanswered questions. But questions cannot go unanswered unless they first be asked. And there is a far worse anxiety, a far worse insecurity, which comes from being afraid to ask the right questions — because they might turn out to have no answer. One of the moral diseases we communicate to one another in society comes from huddling together in the pale light of an insufficient answer to a question we are afraid to ask.

To know when to stop To know when you can get no further By your own action, This is the right beginning!

2. If, instead of trusting in God, I trust only in my own intelligence, my own strength, and my own prudence, the means that God has given to me to find my way to Him will all fail me. Nothing created is of any ultimate use without hope. To place your trust in visible things is to live in despair.

So much depends on our idea of God! Yet no idea of Him, however pure and perfect, is adequate to express Him as He really is. Our idea of God tells us more about ourselves than about Him. We

In one sense we are always travelling, and travelling as if we did not know where we were going. In another sense we have already arrived.

We only know Him in so far as we are known by Him, and our contemplation of Him is a participation in His contemplation of Himself.

we too easily assume that we are our real selves, and that our choices are really the ones we want to make when, in fact, our acts of free choice are (though morally imputable, no doubt) largely dictated by psychological compulsions, flowing from our inordinate ideas of our own importance.

A spirit that is drawn to God in contemplation will soon learn the value of obedience: the hardships and anguish he has to suffer every day from the burden of his own selfishness, his clumsiness, incompetence and pride will give him a hunger to be led and advised and directed by somebody else.

One reason why we are less fervent than we ought to be is that we cripple our own spirit by taking ourselves too seriously. We expect too much from ourselves when we ought to expect everything from God on Whom we utterly depend.

Actually I feel more sure than I ever have in my life that I am obeying the Lord and am on the way He wills for me, though at the same time I am struck and appalled (more than ever!) by the shoddiness of my response.