In days long ago when there were no spiritual directors or brilliant commentaries on Scripture, fidelity to God's will was the whole of spirituality.

Be thou my vision, O Lord of my heart, Naught is all else to me, save that thou art. Thou my best thought by day and by night, Waking or sleeping, thy presence my light. Be thou my wisdom, thou my true word; I ever with thee, thou with me, Lord.

A poet has written, "The desire to feel loved is the last illusion: let it go and you will be free." Just as the sunrise of faith requires the sunset of our former unbelief, so the dawn of trust requires letting go of our craving spiritual consolations and tangible reassurances. Trust at the mercy of the response it receives is a bogus trust.

To open yourself to another person, to stop lying about your loneliness and your fears, to be honest about your affections, and to tell others how much they mean to you—this openness is the triumph of the child over the pharisee and a sign of the dynamic presence of the Holy Spirit. "Where the Spirit of the Lord is, there is freedom" (2 Corinthians 3:17).

It was C. S. Lewis who said, "We need to be reminded more than instructed.

Unlike a fairy tale, the parable provides no happy ending. Instead, it leaves us face to face with one of life's hardest spiritual choices: to trust or not to trust in God's all-forgiving love.

Trust in God allows us to live with active expectation, not cynicism.

The world says, "When you were young you were dependent and could not go where you wanted, but when you grow old you will be able to make your own decisions, go your own way, and control your own destiny." But Jesus has a different vision of maturity: It is the ability and willingness to be led where you would rather not go.

We might be competent in many subjects, but we cannot become an expert in the things of God. God is greater than our minds and cannot be caught within the boundaries of our finite concepts. Thus, spiritual formation leads not to a proud understanding of divinity, but to docta ignorantia, an "articulate not-knowing.

Both trust and gratitude require the courage to take risks because distrust and resentment, in their need to keep their claim on me, keep warning me how dangerous it is to let go of my careful calculations and guarded predictions.

Doctors, lawyers, and psychologists study to become qualified professionals who are paid to know what to do. A well-trained theologian or minister is only able to point out the universal tendency to narrow God down to our own little conceptions and expectations, and to call for an open mind and heart for God to be revealed.

Trust is to allow for hope.