Praying certainly does not mean simply pouring out one's heart. It means, rather, finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one's own. For that one needs Jesus Christ.

We are not to forget but to overcome. That happens through gratitude. We are not supposed to solve the unsolved puzzle of the past and fall into tortuous brooding, but to let even the incomprehensible stand and return it peacefully to God's hand. This happens through humility. "He has done everything well.

As far as we are concerned, there is no dislike, no personal tension, no disunity or strife that cannot be overcome by intercessory prayer. Intercessory prayer is the purifying bath into which the individual and the community must enter every day.

We do not complain of what God does not give us; we rather thank God for what He does give us daily.

There is also a false serenity that is not at all Christian. We need feel no shame as Christians about a measure of impatience, longing, protest against what is unnatural, and a strong measure of desire for freedom and earthly happiness and the capacity to effect change.

And we can pray only when we realize that we cannot do anything, that we have reached our limit, that someone else must make that new beginning.

Prayer does not mean simply to pour out one's heart. It means rather to find the way to God and to speak with him, whether the heart is full or empty. No man can do that by himself. For that he needs Jesus Christ.

There is such a thing as a false composure which is quite unchristian. As Christians, we needn't be at all ashamed of some impatience, longing, opposition to what is unnatural, and our full share of desire for freedom, earthly happiness, and opportunity for effective work.

For Christians the beginning of the day should not be burdened and oppressed with besetting concerns for the day's work. At the threshold of the new day stands the Lord who made it.

The fact that he was ashamed when he was discovered praying was for Kant an argument against prayer. He failed to see that prayer by its very nature is a matter for the strictest privacy, and he failed to perceive the fundamental significance of shame for human existence.

I wasn't conscious of anything I'd left behind and felt no regrets about leaving family or possessions. It was as if God had removed anything negative or worrisome from my consciousness, and I could only rejoice at being together with these wonderful people.

That's perhaps the biggest miracle: People prayed and God honored their prayers.