But this leaves us with a very difficult question. Is there a way to move from our worry-filled life to the life of the Spirit? Must we simply wait passively until the Spirit comes along and blows away our worries? Are there any ways by which we can prepare ourselves for the life of the Spirit and deepen that life once it has touched us?

Do not be afraid" (Matt. 28:10). It is as though God is saying to us, "I am the God of love, a God who invites you to receive the gifts of joy and peace and gratitude the poor have discovered, and to let go of your fears so that you can start sharing what you hoard.

If prayer, understood as an intimate relationship with God, is indeed the basis of all relationships—to ourselves as well as to others.

While visiting the University of Notre Dame, where I had been a teacher for a few years, I met an older experienced professor who had spent most of his life there. And while we strolled over the beautiful campus, he said with a certain melancholy in his voice, "You know,… my whole life I have been complaining that my work was constantly interrupted, until I discovered that my interruptions were my work.

I am called to enter into the inner sanctuary of my own being where God has chosen to dwell. The only way to that place is prayer, unceasing prayer, Many struggles and much pain can clear the way but I am certain that only unceasing prayer can let me enter it.

When we worry, we have our hearts in the wrong place. Jesus asks us to move our hearts to the center, where all other things fall into place.

Prayer opens our eyes for ourselves and through clarification enables us to step forward in the direction of hope.

I need no longer always manage and muster support for my "cause."

Prayer has meaning only if it is necessary and indispensable. Prayer is prayer only when we can say that without it, we cannot live.

For Paul, praying is like breathing. It cannot be interrupted without mortal danger.

To pray means to stop expecting from God the same small-mindedness which you discover in yourself.

Worrying causes us to be "all over the place," but seldom at home. One way to express the spiritual crisis of our time is to say that most of us have an address but cannot be found there. We know where we belong, but we keep being pulled away in many directions, as if we were still homeless. "All these other things" keep demanding our attention. They lead us so far from home that we eventually forget our true address, that is, the place where we can be addressed.