The darkness does us a favor by exposing control as an illusion. When everything is removed, "Where can I take back some control here?" eventually ceases being the active question and is replaced with a plea: "Lord, help me let go of control. Help me die. Help me trust.

I find it strangely comforting that walking the path of Christian faith means being confronted moment by moment with what is counterintuitive and ultimately beyond my comprehension to understand or articulate. In an unexpected way, God becomes more real to me, not less.

Rather than providing us with information to be downloaded, the Bible holds out for us an invitation to join an ancient, well-traveled, and sacred quest to know God, the world we live in, and our place in it. Not abstractly, but intimately and experientially.

But if the Bible's main purpose is to form us, to grow us to maturity, to teach us the sacred responsibility of communing with the Spirit by walking the path of wisdom, it would leave plenty of room for pondering, debating, thinking, and the freedom to fail. And that is what it does.

And here's another important dimension of this book. When we accept that biblical invitation, we will see not only how the Bible challenges us to work out what it means to live the life of faith here and now. We will also see—if I may stress the point once again—how the biblical writers themselves were already challenged by the need to move past a rulebook mentality and respond to new circumstances with wisdom.

We have every reason today to think differently about the universe and our place in it. This doesn't disprove God, but it does challenge our thinking. For people of faith, bringing the ancient Bible and our lives together can be stressful and unnerving—which is a problem if faith and correct thinking are deemed inseparable. "What does it mean to be human?" does not have as clear a biblical answer as it once had.

We can't get our minds around God. I don't think the Christian faith is fundamentally rational, by which I mean it cannot be captured fully by our rational faculties—and in fact, more often than not, confounds them. A God who can be comfortably captured in our minds, with little else for us to find out apart from an occasional adjustment, is no God at all. Expecting faith in God to be rational is often more the problem than the solution.

but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”

When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.

But Abram replied, “Lord GOD, how can I know that I will possess it?”

And God was with the boy, and he grew up and settled in the wilderness and became a great archer.

They called Rebekah and asked her, “Will you go with this man?” “I will go,” she replied.