Every time I catch myself trying to figure out other people's motives, I'll stop and ask myself: "What did I say or do that prompted the action? Why did I react to it as I did? Does what happened make a major difference to me, or am I making something big out of a trifle?" Leave off that excessive desire of knowing; therein is found much distraction There are many things the knowledge of which is of little or no profit to the soul.

Be not angry that you cannot make another what you wish them to be; since you cannot make yourself what you wish to be.

Remember, your prerogative is to govern, and not to serve the things of this world.

If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance.

Do not let your peace depend on the words of men. Their thinking well or badly of you does not make you different from what you are. Where are true peace and glory? Are they not in Me? He who neither cares to please men nor fears to displease them will enjoy great peace, for all unrest and distraction of the senses arise out of disorderly love and vain fear.

It is a hard thing to break through a habit and a yet harder thing to go contrary to our own will. Yet if thou overcome not slight and easy obstacles how wilt thou overcome greater ones Withstand thy will at the beginning and unlearn an evil habit lest it lead thee little by little into worse difficulties. Oh if thou knewest what peace to thyself thy holy life should bring ...and what joy to others methinketh thou wouldst be more zealous for spiritual profit.

How came it to pass that many of the Saints were so perfect, so contemplative of Divine things? Because they steadfastly sought to mortify themselves from all worldly desires, and so were enabled to cling with their whole heart to God, and be free and at leisure for the thought of Him. We are too much occupied with our own affections, and too anxious about transitory things.

2. How came it to pass that many of the Saints were so perfect, so contemplative of Divine things? Because they steadfastly sought to mortify themselves from all worldly desires, and so were enabled to cling with their whole heart to God, and be free and at leisure for the thought of Him. We are too much occupied with our own affections, and too anxious about transitory things. Seldom, too, do we entirely conquer even a single fault, nor are we zealous for daily growth in grace. And

If thou canst not make thine own self what thou desireth, how shalt thou be able to fashion another to thine own liking. We are ready to see others made perfect, and yet we do not amend our own shortcomings.

As soon as you have given yourself to God with all your heart and seek neither this nor that for your own pleasure and purpose, but place yourself completely in His charge, you shall find yourself at peace, united with Him, because nothing will be so sweet, nothing will please you so much as the good pleasure of His will.

As iron cast into fire loses its rust and becomes glowing white, so he who turns completely to God is stripped of his sluggishness and changed into a new man. When a man begins to grow lax, he fears a little toil and welcomes external comfort, but when he begins perfectly to conquer himself and to walk bravely in the ways of God, then he thinks those things less difficult which he thought so hard before.

To walk inwardly with God, and not to be held by any outer affections, is the state of a spiritual man.