The greatest need for our time is for the church to become what it has seldom been: the body of Christ with its face to the world, loving others regardless of religion or culture, pouring itself out in a life of service, offering hope to a frightened world, and presenting itself as a real alternative to the existing arrangement.

It would be comical if it wasn't so sad: all of our desires to make ourselves worthy of this world but unfit for the world to come. I want to be a follower of the sacred dream, and one day arrive fully free, free at last.

The recovery of passion starts with reappraising the value of the treasure, continues with letting the Great Rabbi hold us against His heart, and comes to fruition in a personal transformation of which we will not even be aware.

Jesus changes our history from a random series of sad incidents and accidents into a constant opportunity for a change of heart.

Every time you close another door—be it the door of immediate satisfaction, the door of distracting entertainment, the door of busyness, the door of guilt and worry, or the door of self-rejection—you commit yourself to go deeper into your heart and thus deeper into the heart of God.

We often say, "I am not very happy. I am not content with the way my life is going. I am not really joyful or peaceful. But I don't know how things can be different, and I guess I have to be realistic and accept my life as it is." It is this mood of resignation that prevents us from actively naming our reality, articulating our experience, and moving more deeply into the life of the Spirit.

Our clinging to the opinions of others reveals how superficial we are. We have little to stand on. We have to be kept alive by adulation and praise. Those who are deeply rooted in the love of God can enjoy human praise without being attached to it.

The world is evil only when you become its slave. The world has a lot to offer—just as Egypt did for the children of Jacob—as long as you don't feel bound to obey it. The great struggle facing you is not to leave the world, to reject your ambitions and aspirations, or to despise money, prestige, or success, but to claim your spiritual truth and to live in the world as someone who doesn't belong to it.

The Bible is primarily a book not of information but of formation, not merely a book to be analyzed, scrutinized, and discussed but a sacred book to nurture us, to unify our hearts and minds, and to serve as a constant source of contemplation.

Meditation means to let the word descend from our minds into our hearts and thus to become enfleshed.

To be converted fully is to let God lead us out of our compulsions. It means that we admit how we give up ceaselessly trying to "fix" things. Freedom is the opposite of compulsive obsessions. This is not easy, of course, mostly because intense needs motivate us.

It is important for us to realize that Jesus in no way wants us to leave our many-faceted world. Rather, he wants us to live in it, but firmly rooted in the center of all things. Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.