When the phenomenal ego transcends itself, the essential Self is free to realize, in terms of a finite consciousness, the fact of its own eternity, together with the correlative fact that every particular in the world of experience partakes of the timeless and the infinite. This is liberation, this is enlightenment, this is the beatific vision, in which all things are perceived as they are "in themselves" and not in relation to a craving and abhorring ego.

Outliving beauty's outward with a mind that doth renew swifter than blood decays.

People, he was beginning to understand, are at once the beneficiaries and the victims of their culture. It brings them to flower; but it also nips them in the bud or plants a canker at the heart of the blossom.

Conformity to the will of God, submission, docility to the leadings of the Holy Ghost in practice, if not verbally, these are the same as conformity to the Perfect Way, refusing to have preferences and cherish opinions, keeping the eyes open so that dreams may cease and Truth reveal itself.

Christianity has remained a religion in which the pure Perennial Philosophy has been overlaid, now more, now less, by an idolatrous preoccupation with events and things in time—events and things regarded not merely as useful means, but as ends, intrinsically sacred and indeed divine.

Having the freedom to be a round peg in a square hole.

Science starts with observation; but the observation is always selective. You have to look at the world through a lattice of projected concepts. Then you take the moksha-medicine, and suddenly there are hardly any concepts. You don't select and immediately classify what you experience; you just take it in. It's like that poem of Wordsworth's, 'Bring with you a heart that watches and receives.' In

Did you eat something that didn't agree with you?" asked Bernard. The Savage nodded. "I ate civilization." "What?" "It poisoned me; I was defiled. And then," he added, in a lower tone, "I ate my own wickedness.

To think of God as mere Power, and not also, at the same time as Power, Love and Wisdom, comes quite naturally to the ordinary, unregenerate human mind. Only the totally selfless are in a position to know experimentally that, in spite of everything, 'all will be well' and, in some way, already is well.

That is the secret of happiness and virtue - liking what you've got to do. All conditioning aims at that: making people like their unescapable social destiny. You can't consume much if you sit still and read books. If one is different, one is bound to be lonely. Beauty is attractive and we don't want people to be attracted by old things. We want them to like the new ones.

This suffocating interior of a dime-store shop was my own personal self; these gimcrack mobiles of tin and plastic were my personal contributions to the universe....What it had allowed me to perceive inside was not the Dharma-Body, in images, but my own mind; not Suchness, but a set of symbols - in other words, a homemade substitute for Suchness.

Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered.