You knew better than that. And it's such an old one to me. My antisocial stubbornness is so well-known that I didn't think anyone would waste time trying to tempt me again.

Too many are trying to conquer higher weaknesses such as procrastination, impatience or pride while still being slaves to their appetites. If we can't control the body and its appetites, how can we control our tongues, or overcome the emotions or anger, envy, jealousy, or hatred?

A thorn is a rose's friend but a gardener's enemy.

If everybody loves you, something is wrong. Find at least one enemy to keep you alert.

You know these love letters mix with whisky, just don't light a match when you kiss me.

Evil's ultimate goal is to divide us and separate us from God," he said. He distracts, discourages, distorts, and creates doubt so that we will be divided from God, divided from each other and from ourselves.

the Devil]... stands waiting for them, like greedy hungry lions that see their prey, and expect to have it...

So that it must be only by the imagination that Satan has access to the soul, to tempt and delude it, or suggest anything to it. And this seems to be the reason why persons that are under the disease of melancholy are commonly so visibly and remarkably subject to the suggestions and temptations of Satan... Innumerable are the ways by which the mind may be led on to all kind of evil thoughts, by the exciting of external ideas in the imagination.

Natural men may have lively impressions on their imaginations; and we can't determine but that the devil, who transforms himself into an angel of light, may cause imaginations of an outward beauty, or visible glory, and of sounds and speeches and other such things;

So what is "heart"? It's courage, but courage to do what? The courage to do the right thing when all else tells you not to do it. The courage to rise above your surroundings and circumstances. The courage to be God's idea of a real man and to give of yourself for others when it costs you to do so and when everything tells you to look out for yourself first.

Little did these theologically ignorant Nazis know that the man with whom they were dealing had worked out a theological defense of deception against the likes of them. In some ways he was their worst nightmare. He was not a "worldly" or "compromised" pastor, but a pastor whose very devotion to God depended on his deceiving the evil powers ranged against him. He was serving God by taking them all for a long ride.

Heroism and ignominy both are part of our history. The only question is whether, having seen both, we can repent of the one and rejoice and be inspired by the other. Or whether we will let one of them tempt us so far away from the other that we have a deeply distorted view.