He who is not always ready to suffer and to stand completely at the will of his beloved is not worthy to be called a lover, for it behooves a lover gladly to suffer all hard and bitter things for his beloved, and not to fall from love because of any irksome thing that may befall him.

But patiently they bore themselves in all, and trusted in God more than in themselves, knowing that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.(2)

Why doth a little thing spoken against thee make thee sad? If it had been more, thou still oughtest not to be moved. But now suffer it to go by; it is not the first, it is not new, and it will not be the last, if thou live long. Thou art brave enough, so long as no adversity meeteth thee. Thou givest good counsel also, and knowest how to strengthen others with thy words; but when tribulation suddenly knocketh at thine own door, thy counsel and strength fail.

And without doubt it is better for thee and for all My other servants, that ye should be proved by adversities, than that ye should have all things as ye would. I know thy hidden thoughts: and that it is very needful for thy soul's health that sometimes thou be left without relish, lest perchance thou be lifted up by prosperity, and desirous to please thyself in that which thou art not.

Thinkest thou that thou shalt always have spiritual consolations at thy will? My Saints had never such, but instead thereof manifold griefs, and divers temptations, and heavy desolations. But patiently they bore themselves in all, and trusted in God more than in themselves, knowing that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.(2)

All Saints have passed through much tribulation and temptation, and have profited thereby. And they who endured not temptation became reprobate and fell away. There is no position so sacred, no place so secret, that it is without temptations and adversities.

Bad things will happen to good people, but a good God has for us a good end, for these bad things will bring about good results: "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all" (2 Corinthians 4:17).

One could make a victory of those experiences, turning life into an inner triumph, or one could ignore the challenge and simply vegetate, as did a majority of the prisoners.

We give life meaning not only through our actions but also through loving and, finally, through suffering. Because how human beings deal with the limitation of their possibilities regarding how it affects their actions and their ability to love, how they behave under these restrictions—the way in which they accept their suffering under such restrictions—in all of this they still remain capable of fulfilling human values.

After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

But there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces.

meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering.