A purely mental life may be destructive if it leads us to substitute thought for life and ideas for actions. The activity proper to man is purely mental because man is not just a disembodied mind. Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

If we are going to love others at all, we must make up our minds to love them well. Otherwise our love is a delusion. The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

Charity must teach us that friendship is a holy thing, and that it is neither charitable nor holy to base our friendship on falsehood. We can be, in some sense, friends to all men because there is no man on earth with whom we do not have something in common. But it would be false to treat too many men as intimate friends. It is not possible to be intimate with more than very few, because there are only very few in the world with whom we have practically everything in common.

I don't even need to know precisely what I am doing, except that I am acting for the love of God.

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

For it seems to me that the first responsibility of a man of faith is to make his faith really part of his own life, not by rationalizing it but by living it.

But it is daily tasks, daily acts of love and worship that serve to remind us that the religion is not strictly an intellectual pursuit, and these days it is easy to lose sight of that as, like our society itself, churches are becoming more politicized and polarized. Christian faith is a way of life, not an impregnable fortress made up of ideas; not a philosophy; not a grocery list of beliefs.

Don't fool yourself by thinking you can talk ugly about somebody and then act lovingly toward them. You can't. Your actions are going to fall right in line with your words. That's a biblical principle.

Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.

We've by far had the most success inviting people into our community life by inviting them to serve alongside us. As a matter of fact, that's about the only thing that's worked consistently as far as "official" church activities go. The other thing that has worked is parties—birthday parties, Super Bowl parties—where we invite churched friends and unchurched friends just to connect.

Until the men of action clear out the talkers we who have social consciences are at the mercy of those who have none.

There is only one failure in life possible, and that is not to be true to the best one knows.