We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.

There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.

I think it is very good when people suffer. To me that is like the kiss of Jesus.

My great miseries in this world have been Heathcliff's miseries, and I watched and felt each from the beginning; my great thought in living is himself.

Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts." The cross is God's way of taking away all of our accusations, excuses, and arguments. The cross is God taking on flesh and blood and saying, "Me too.

You're coming to Him not to get Him to enter your world and change things to make you happy and give your life meaning and provide you with the blessings you want. You're now entering His world wanting to bring Him glory, to become a source of joy to your Papa, willing to endure whatever suffering is required to make that happen.

The figure of the crucified invalidates all thought which takes success for its standard.

The joy of God has gone through the poverty of the manger and the distress of the cross; therefore it is invincible and irrefutable.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.

And take up their cross." That cross is already there, ready, from the very beginning; we need only take it up. But to keep us from believing that we must simply choose any arbitrary cross, or simply pick out our suffering as we will, Jesus emphasizes that each of us has his or her own cross, ready, appointed, and appropriately measured by God.

As Christ is Christ only as the suffering and rejected one, so the disciple is a disciple only as one who suffers and is rejected, as one crucified with Jesus. Discipleship, understood as being bound to the person of Jesus Christ, places the disciple under the law of Christ, that is, under the cross.

Non è l'atto religioso che fa il cristiano, ma la sua partecipazione al dolore di Dio nella vita del mondo.