Mindfulness has been called the heart of Buddhist meditation.

Meditation is more rightly thought of as a "Way" than as a technique. It is a Way of being, a Way of living, a Way of listening, a Way of walking along the path of life and being in harmony with things as they are.

Simply put, meditation is the path to clarity, compassion, and a path of wisdom leading to the eradication of suffering.

The challenge of mindfulness is to be present for your experience as it is rather than immediately jumping in to change it or try to force it to be different.

This is the case because, as we noted earlier, it is not the breath that is most important here, but the awareness itself. And the awareness can be of any aspect of your experience, not just your breathing—because it is always the same awareness, whatever the chosen object or objects of attention.

L]ive life as if each moment was important, as if each moment counted and could be worked with, even if it was a moment of pain, sadness, despair, or fear. This work involves above all the regular, disciplined practice of moment-to-moment awareness or mindfulness, the complete owning of each moment of your experience, good, bad, or ugly. This is the essence of full catastrophe living.

Acceptance of the present moment has nothing to do with resignation in the face of what is happening. It simply means a clear acknowledgment that what is happening is happening. Acceptance doesn't tell you what to do. What happens next, what you choose to do, that has to come out of your understanding of this moment.

We live immersed in a world of constant doing. Rarely are we in touch with who is doing the doing, or, put otherwise, with the world of being.

New Yorker cartoon: Two Zen monks in robes and shaved heads, one young, one old, sitting side by side cross-legged on the floor. The younger one is looking somewhat quizzically at the older one, who is turned toward him and saying: "Nothing happens next. This is it.

Can we trust that things unfold in their own time and that we do not have to fix everything or even anything?

Non-doing can arise within action as well as in stillness. The inward stillness of the doer merges with the outward activity to such an extent that the action does itself. Effortless activity. Nothing is forced. There is no exertion of the will, no small-minded "I," "me," or "mine" to lay claim to a result, yet nothing is left undone. Non-doing is a cornerstone of mastery in any realm of activity.

By taking a few moments to "die on purpose" to the rush of time while you are still living, you free yourself to have time for the present. By "dying" now in this way, you actually become more alive now.