The devotee of myth is in a way a philosopher, for myth is made up of things that cause wonder.

It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits; it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician demonstrative proofs.

For the same things are not 'knowable relatively to us' and 'knowable' without qualification. So in the present inquiry we must follow this method and advance from what is more obscure by nature, (20) but clearer to us, towards what is more clear and more knowable by nature.

It is through wonder that men now begin and originally began to philosophize; wondering in the first place at obvious perplexities, and then by gradual progression raising questions about the greater matters too.

Men were first led to the study of philosophy, as indeed they are today, by wonder.

The distinction between historian and poet is not in the one writing prose and the other verse — you might put the work of Herodotus into verse, and it would still be a species of history; it consists really in this, that the one describes the thing that has been, and the other a kind of thing that might be. Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.

Beyond the obvious facts that he has at some time done manual labour, that he takes snuff, that he is a Freemason, that he has been in China, and that he has done a considerable amount of writing lately, I can deduce nothing else.

Come, Watson, come!' he cried. 'The game is afoot. Not a word! Into your clothes and come!' Ten minutes later we were both in a cab and rattling through the silent streets on our way to Charing Cross Station.

You mentioned your name as if I should recognize it, but beyond the obvious facts that you are a bachelor, a solicitor, a freemason, and an asthmatic, I know nothing whatever about you.

It is a mistake to confound strangeness with mystery.

WATSON: Then you are yourself inclining to the supernatural explanation.      HOLMES: if Dr. Mortimer's surmise should be correct, and we are dealing with forces outside the ordinary laws of Nature, there is an end of our investigation. But we are bound to exhaust all other hypotheses before falling back upon this one.

You remind me of Edgar Allan Poe's Dupin. I had no idea that such individuals did exist out of stories.